PT BALI BERJAYA
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Telp. 081 353 454212, 0821 4420 6042
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Pura Luhur Uluwatu is spiritually important to the people of Bali, as it is one of Bali’s sacred directional temples (kayangan jagat) protecting the island from evil spirits in the southwest.
It’s this proximity to evil, presumably, that compels the temple’s guardians to require the wearing of special sashes or sarongs, as they are supposed to protect visitors from evil influences. (If you don’t bring your own, don’t worry – these items can be borrowed at the temple gate.)
The temple at Uluwatu was built by the Javanese Hindu guru Empu Kuturan in the 10th century. Seven hundred years later, the guru Niratha added further to the temples on the site.
“Ulu” means head, and “Watu” means rock; the temple at “the head of the rock” stands atop a sheer cliff rising two hundred feet above the Indian Ocean.
The temple commands a wonderful view of the sea breaking against the base of the cliffs below, and a totally unforgettable sunset.
- Read more about Bali’s rich culture.
Kecak and fire dance
The most compelling part of the temple complex, however, comes from its nightly kecak and fire dance performances.
“Kecak” is derived from an old Balinese ritual called the sanghyang – a trance dance driven by its participants’ repetitive chanting. In its ancient form, the sanghyang communicated the wishes of the gods or of the ancestors.
In the 1930s, a German visitor reformatted the sanghyang into the more familiar kecak performance – doing away with the spiritualistic aspect of the dance and building it around the Hindu Ramayana epic.
No musical instruments are used in a kecak performance – instead, you find about thirty bare-chested men sitting in a circle, uttering “chak… chak… chak” rhythmically and repetitively. The total effect is trance-inducing – repetitive voices and outlandish costumes creating a trippy multimedia experience.
The performance plays out as the sun sets, and the culmination involves a giant fire display that is integral to the plot. (Visitors wearing flammable material may want to get a seat higher up in the stands.)
Rama and Sita
To help those unfamiliar with the Ramayana, synopsis sheets are handed out to audience members before the show.
The plot goes like this:
Rama, a wise prince and the legal heir of the throne of Ayodha, is exiled from the his father Dasarata’s realm. He is accompanied by his beautiful wife Sita and his loyal younger brother Laksamana.
While crossing the enchanted forest of Dandaka, the demon king Rahwana spots Sita and lusts after her. Rahwana’s deputy Marica transforms himself into a golden deer to distract Rama and Laksamana.
Rahwana then transforms into an old man to fool Sita into stepping away from a magic circle of protection set by Laksamana – thus fooled, Sita is spirited away to Rahwana’s realm of Alengka.
Rama and Laksamana discover the deception too late; lost in the forest, they encounter the monkey king Hanoman, who swears his allegiance and goes off in search of Sita.
Hanoman finds Sita in Alengka. The monkey king takes Rama’s ring to Sita as a token of his contact with her husband. Sita gives Hanoman her hairpin to give to Rama, along with a message that she is waiting for his rescue.
Hanoman marvels at the beauty of Alengka, but begins to destroy it. Rahwana’s giant servants capture Hanoman, and bind him to be burned. Hanoman uses his magical powers to escape from certain death. Here, the performance ends.
Despite the historical and cultural implications of the performance, the Uluwatu kecak performance is strictly for the tourists. The fiery escape of Hanoman is played up for visual effect, and the actors who
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Diposting oleh : Gede Indra